As we hiked our way up a mountain to
look over Las Alturas Biological Research Station, two of our visiting
professors were excitedly jumping from plant to plant. Recognizing different
families and species, they listed unique properties of each part of the plant:
the roots, the bark, the fruit. Taking some leaves into their mouth, they
passed the plants around as we each cautiously put the strange leaf on our
tongue. Some were bitter, which we found out meant that the plant was high in
alkaloids. Other plants were simply broken up to produce different colors that
we could paint our skin with. Some had red sap, which usually correlated with a
hidden treatment for the blood. We tasted and painted our way up the mountain,
traveling from plant to plant and listening to the knowledge passed on by
hundreds of generations of ethnobotanists.
The view from the top of the mountain during our hike at Las Alturas. |
Walking past a large twisting fig
tree, many of the pre-medical students questioned the professors about the
different treatments and cures that each plant could produce. Within minutes,
we were discussing the somewhat ironic recent development of the medical field.
Centuries ago, all traditional healers and doctors had a dual profession: part
doctor, part botanist. Back then, almost all treatments were manipulations of
different plant parts: a tea made from leaves, a paste made from sticky sap,
the benefits of a hidden super fruit. Yet, in the modern age, most doctors have
become disconnected from the roots of their field… the somewhat literal roots.
Few doctors have extensive knowledge of local
plants, relying on prescription medicines from the pharmacy. Yet, most
prescription drugs have been created either directly from plants, or indirectly
in a lab mimicking the natural compounds contained in medicinal plants. Further,
almost every step of our hike in Last Alturas revealed dozens of cure-alls that
local communities have used for generations to ensure their health. Despite
drifting away from this basic medical use of local plants, doctors have also
drifted away from the cultural awareness that traditional knowledge of local
plants can produce. Even more applicable to the current medical field, many
patients feel pressured to hide their natural plant medicines from their doctor
in fear of being told the treatment is illegitimate. Not only is the assumption
that natural plant medicines don’t work incorrect and an invalidation of the
patient’s culture, but it causes a decrease in information-sharing in the
crucial doctor-patient relationship. Rather, a more beneficial modern form of
diagnosis and treatment would be for the doctor to weave both traditional and
modern knowledge to create an open dialogue with patients of a different
culture. Hopefully, I can successfully weave these together one day.
Very well said. I hope one day I can visit the place.
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